School of Humanities

Currently, there is a paucity of clinical trial designs that comprehensively evaluate the efficacy of most complementary and alternative systems of medicine (CAMs) like Ayurveda. Several factors such as complex interventions, individualized therapy, etc., make designing Ayurveda clinical trials challenging. The prevalent randomized control trial (RCT) designs largely involve symptomatology/pathology-based recruitment and standardized interventions in carefully monitored trial environments.

Anaplastic Astrocytoma (AA) is a relatively rare cancer, and is associated with a median life expectancy of 3 years after conventional therapy. Complete cure of the highly infiltrative AA is uncommon, and reports of positive outcome in cases of partial resection of AA are rare. Further, integrative approaches to the management of AA remain underexplored. This paper contributes to the limited literature in this domain by presenting a case that was successfully treated through integrative conventional and Ayurvedic interventions.

Anthony Cerulli’s The Practice of Texts is a much needed book at a time when Ayurvedic education in India is receiving particular academic and policy scrutiny. In particular, it offers novel insight into the nature of modern Ayurvedic ‘gurukulas’ and the unique roles they serve, as fluid spaces within which ‘neo-traditions’ of Ayurveda evolve and are transmitted from practicing vaidya-gurus to students.

This study examines how ecological systems contribute to notions of well-being in two Indic healing traditions– Āyurveda and the Māvilan healing traditions. We focus on the ecological place (or eco-place) as a living and dynamic space within which cultures of knowledge emerge, and healing identities become constructed, fostering multiple somatic, psychological, social, and spiritual correspondences between its human and other-than-human members, and through which a variety of well-being experiences emerge.

In this study, we examine three different conceptions of self within the Caraka Saṃhitā (CS), a classical Sanskrit Āyurveda text, based on three interrelated notions of suffering, well-being, and the nature of the self’s agentic pursuit of remedy. These are—(i) the phenomenal self, (ii) the expansive self, and (iii) the transcendental self. The phenomenal self-in-the-world encompasses its existence across a single lifetime, and as the embodied, agentic self of the ‘sufferer in the here-and-now’, it is the primary subject of the CS.

In this study, we examine three different conceptions of self within the Caraka Saṃhitā (CS), a classical Sanskrit Āyurveda text, based on three interrelated notions of suffering, well-being, and the nature of the self’s agentic pursuit of remedy. These are—(i) the phenomenal self, (ii) the expansive self, and (iii) the transcendental self.

Thotlakonda and Bavikonda, two important Buddhist heritage sites in Andhra Pradesh, were designated as protected in 1978. However, vague boundary descriptions have caused disputes between preservation advocates and developers. This study uses remote sensing and GIS to analyze the sites and surrounding areas, identifying archaeological features and evaluating the effects of recent land-use changes on their preservation.

The role of ecology in shaping notions of well-being in indigenous healing traditions is often overlooked in contemporary well-being discourse. This study examines how ecological systems contribute to notions of well-being in two Indic healing traditions– Āyurveda and the Māvilan healing traditions.